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He laughed. “Don’t try it.” “What?” “To win any battle when I set the terms.” She did not answer. She was struck by what the words made her feel; it was not an emotion, but a physical sensation of pleasure, which she could not name or understand.
“There’s no spirit involved in manufacturing or in sex. Yet these are man’s only concerns. Matter—that’s all men know or care about. As witness our great industries—the only accomplishment of our alleged civilization—built by vulgar materialists with the aims, the interests and the moral sense of hogs. It doesn’t take any morality to turn out a ten-ton truck on an assembly line.” “What is morality?” she asked. “Judgment to distinguish right and wrong, vision to see the truth, courage to act upon it, dedication to that which is good, integrity to stand by the good at any price. But where
Men are not open to truth or reason. They cannot be reached by a rational argument. The mind is powerless against them. Yet we have to deal with them. If we want to accomplish anything, we have to deceive them into letting us accomplish it. Or force them. They understand nothing else. We cannot expect their support for any endeavor of the intellect, for any goal of the spirit.
There are things one must not contemplate, he thought. There is an obscenity of evil which contaminates the observer. There is a limit to what it is proper for a man to see. He must not think of this, or look within it, or try to learn the nature of its roots.
Only if one feels immensely important, she had told him, can one feel truly light.
It was the greatest sensation of existence: not to trust, but to know.
Why had she always felt that joyous sense of confidence when looking at machines?—she thought. In these giant shapes, two aspects pertaining to the inhuman were radiantly absent: the causeless and the purposeless. Every part of the motors was an embodied answer to “Why?” and “What for?”—like the steps of a life-course chosen by the sort of mind she worshipped. The motors were a moral code cast in steel.
“I mean, we’re only human beings—and what’s a human being? A weak, ugly, sinful creature, born that way, rotten
in his bones—so humility is the one virtue he ought to practice. He ought to spend his life on his knees, begging to be forgiven for his dirty existence. When a man thinks he’s good—that’s when he’s rotten. Pride is the worst of all sins, no matter what he’s done.”
swear by my life and my love of it that I will never live for the sake of another man, nor ask another man to live for mine.
Whether it’s a symphony or a coal mine, all work is an act of creating and comes from the same source: from an inviolate capacity to see through one’s own eyes—which means: the capacity to perform a rational identification—which means: the capacity to see, to connect and to make what had not been seen, connected and made before.
“Don’t be astonished, Miss Taggart,” said Dr. Akston, smiling, “and don’t make the mistake of thinking that these three pupils of mine are some sort of superhuman creatures. They’re something much greater and more astounding than that: they’re normal men—a thing the world has never seen—and their feat is that they managed to survive as such. It does take an exceptional mind and a still more exceptional integrity to remain untouched by the brain-destroying influences of the world’s doctrines, the accumulated evil of centuries—to remain human, since the human is the rational.”
“Dagny, it’s not that I don’t suffer, it’s that I know the unimportance of suffering, I know that pain is to be fought and thrown aside, not to be accepted as part of one’s soul and as a permanent scar across one’s view of existence.
When I disagree with a rational man, I let reality be our final arbiter; if I am right, he will learn; if I am wrong, I will; one of us will win, but both will profit.

