In Pain: A Bioethicist's Personal Struggle with Opioids
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Read between August 6 - August 20, 2019
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Instead, the addictive potential of OxyContin was seen first in the rural areas of Appalachia and in the small towns of New England.
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Americans—who make up less than 5 percent of the global population—were consuming 80 percent of the total global opioid supply, and more people
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were dying every year from drug overdose than ever died in a single year during the HIV/AIDS epidemic.
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the physicians who cumulatively prescribe the most opioid painkillers are general practitioners,
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“epistemic injustice” is the experience of not having one’s testimony taken seriously due to being part of a particular group.
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Somehow, as a result of a hundred different pieces of discrete good fortune—because of features of my life that I had done nothing to earn—I didn’t take any of the pills lying around my house.
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We don’t have a prescription opioid problem; we have a pain problem that opioids happen to play a significant role in.
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A strange thing happens when your disability begins to become invisible, though: people stop recognizing your limits (which was exactly what I wanted) and start demanding more of you (a side effect I hadn’t foreseen).
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The group taking opioids did not have increased function or decreased pain over their non-opioid counterparts. Indeed, those on opioids had slightly more pain at the end of the twelve months, as well as significantly more side effects.
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As the CDC puts it: opioids should not be considered first-line therapy for chronic, noncancer pain.
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The situation gets even worse when we start to discuss less-traditional therapies. Despite an evidence base supporting exercise, yoga, mindfulness meditation, massage, and acupuncture (more on this later), many insurance plans cover none of these expenses, so taking up a new lifestyle to combat pain can get expensive.
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At the most basic level, we need to do two things: first, provide evidence-based addiction treatment that is affordable and accessible; and second, keep those suffering from addiction alive until they are willing to use this treatment.
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Since opening as the first safe injection site in North America in 2003, Insite has served more than three and a half million people, intervened in thousands of overdoses, and recorded not a single fatality.
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Even those who freely choose to use drugs—whether prescription or illicit—surely don’t deserve to die for what they did.
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The question this line of reasoning leaves us with is this: aren’t we simply better off expanding our circle of empathy and care rather than trying to figure out who deserves our attention?
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Let’s change the way we view drug laws, health care, and our very concept of what people “deserve.” We shouldn’t address addiction because some people deserve our help; we should do it because people are suffering, and helping them is within our power.