Meditations on First Philosophy
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For, without doubt, those that represent substances are something more, and contain in themselves, so to speak, more objective reality [that is, participate by representation in higher degrees of being or perfection], than those that represent only modes or accidents; and again, the idea by which I conceive a God [sovereign], eternal, infinite, [immutable], all-knowing, all-powerful, and the creator of all things that are out of himself, this, I say, has certainly in it more objective reality than those ideas by which finite substances are represented.
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I must not imagine that I do not apprehend the infinite by a true idea, but only by the negation of the finite,
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it is manifestly a dictate of the natural light that conservation and creation differ merely in respect of our mode of thinking [and not in reality].
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is not less impossible to conceive a God, that is, a being supremely perfect, to whom existence is awanting, or who is devoid of a certain perfection, than to conceive a mountain without a valley.
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all which is clearly presented to my intellect is indisputably true.
Harrison Adams
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