In Book III of his Institutes (III.23.7, to be precise), he even asserts that God predestined the human fall from grace, precisely because the whole of everything—creation, fall, redemption, judgment, the eternal bliss of heaven, the endless torments of hell, and whatever else—exists solely for the sake of a perfect display of the full range of God’s omnipotent sovereignty (which for some reason absolutely must be displayed).
