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In short, we can learn only from our “betters.”
Delaying the beginning of reading instruction beyond the reading readiness stage is not nearly so serious, despite the feelings of parents who may fear that their child is “backward” or is not “keeping up” with his peers.
Think of yourself as a detective looking for clues to a book’s general theme or idea, alert for anything that will make it clearer.
In tackling a difficult book for the first time, read it through without ever stopping to look up or ponder the things you do not understand right away.
(The eye is blind while it moves; it can only see when it stops.)
But what exactly have you gained if you increase your reading speed significantly? It is true that you have saved time—but what about comprehension? Has that also increased, or has it suffered in the process?
Indeed, individual words in the famous second paragraph—words like “inalienable,” “rights,” “liberty,” “happiness,” “consent,” “just powers”—are worth dwelling over, puzzling about, considering at length.
You cannot comprehend a book without reading it analytically; analytical reading, as we have noted, is undertaken primarily for the sake of comprehension (or understanding).
There is no single right speed at which you should read;
Skimming or pre-reading a book is always a good idea; it is necessary when you do not know, as is often the case, whether the book you have in hand is worth reading carefully.
WHAT IS THE BOOK ABOUT AS A WHOLE?
WHAT IS BEING SAID IN DETAIL, AND HOW?
IS THE BOOK TRUE, IN WHOLE OR PART?
WHAT OF IT? If the book has given you information, you must ask about its significance.
Good books are over your head; they would not be good for you if they were not. And books that are over your head weary you unless you can reach up to them and pull yourself up to their level. It is not the stretching that tires you, but the frustration of stretching unsuccessfully because you lack the skill to stretch effectively.
Why is marking a book indispensable to reading it? First, it keeps you awake—not merely conscious, but wide awake.
There are all kinds of devices for marking a book intelligently and fruitfully. Here are some devices that can be used:
The Universe and Dr. Einstein, while clearly not fiction, is almost as “readable” as a novel,
This means that you must say what the whole book is about as briefly as possible. To say what the whole book is about is not the same as saying what kind of book it is. (That was covered by Rule 1.) The word “about” may be misleading here. In one sense, a book is about a certain type of subject matter, which it treats in a certain way. If you know this, you know what kind of book it is. But there is another, more colloquial sense of “about.” We ask a person what he is about, what he is up to. So we can wonder what an author is up to, what he is trying to do. To find out what a book is about in
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RULE 3. SET FORTH THE MAJOR PARTS OF THE BOOK, AND SHOW HOW THESE ARE ORGANIZED INTO A WHOLE, BY BEING ORDERED TO ONE ANOTHER AND TO THE UNITY OF THE WHOLE.
As houses are more or less livable, so books are more or less readable. The most readable book is an architectural achievement on the part of the author.
It will guide you in a general way. According to the second rule, we had to say: The whole book is about so and so and such and such. That done, we might obey the third rule by proceeding as follows: (1) The author accomplished this plan in five major parts, of which the first part is about so and so, the second part is about such and such, the third part is about this, the fourth part about that, and the fifth part about still another thing.
Even when you become more skilled, you will not want to read every book with the same degree of effort.
Even the best readers try to make a fairly close approximation to the requirements of this rule for only a relatively few books.
The flesh of a book is as much a part of it as the skeleton. This is as true of books as it is of animals and human beings. The flesh—the outline spelled out, “read out,” as we sometimes say—adds an essential dimension. It adds life, in the case of the animal.
RULE 4. FIND OUT WHAT THE AUTHOR’S PROBLEMS WERE.
You should not take the term “stage” in a chronological sense, unless perhaps at the very beginning of your exercise as an analytical reader. That is, it is not necessary to read a book through in order to apply the first four rules, then to read it again and again in order to apply the other rules. The practiced reader accomplishes all of these stages at once.
Nevertheless, you must realize that knowing a book’s structure does constitute a stage toward reading it analytically.
THE FIRST STAGE OF ANALYTICAL READING, OR RULES FOR FINDING WHAT A BOOK IS ABOUT 1. Classify the book according to kind and subject matter. 2. State what the whole book is about with the utmost brevity. 3. Enumerate its major parts in their order and relation, and outline these parts as you have outlined the whole. 4. Define the problem or problems the author is trying to solve.
From your point of view as a reader, therefore, the most important words are those that give you trouble.
When you find an author telling you how a particular word has been used by others, and why he chooses to use it otherwise, you can be sure that word makes a great difference to him.
The process is something like the trial-and-error method of putting a jigsaw puzzle together. The more parts you put together, the easier it is to find places for the remaining parts,
A good puzzle is, of course, one all of whose parts fit. The picture can be perfectly completed. The same is true of the ideally good book, but there is no such book. In proportion as books are good, their terms will be so well made and put together by the author that the reader can do the work of interpretation fruitfully. Here, as in the case of every other rule of reading, bad books are less readable than good ones.
RULE 5. FIND THE IMPORTANT WORDS AND COME TO TERMS. The sixth rule can be expressed thus: RULE 6. MARK THE MOST IMPORTANT SENTENCES IN A BOOK AND DISCOVER THE PROPOSITIONS THEY CONTAIN. The seventh rule is this: RULE 7. LOCATE OR CONSTRUCT THE BASIC ARGUMENTS IN THE BOOK BY FINDING THEM IN THE CONNECTION OF SENTENCES.
Many persons believe that they know how to read because they read at different speeds. But they pause and go slow over the wrong sentences. They pause over the sentences that interest them rather than the ones that puzzle them.
Any old book contains facts that are somewhat surprising because they are different from what we know. But when you are reading for understanding it is not that kind of novelty that you are seeking. Your interest in the author himself, or in his language, or in the world in which he wrote, is one thing; your concern to understand his ideas is quite another.
The author may himself express the same proposition in different words in the course of his writing. The reader who has not seen through the words to the proposition they convey is likely to treat the equivalent sentences as if they were statements of different propositions. Imagine a person who did not know that “2 + 2 = 4” and “4 – 2 = 2” were different notations for the same arithmetic relationship—the relationship of four as the double of two, or two as the half of four. You would have to conclude that that person simply did not understand the equation. The same conclusion is forced on you
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Different authors frequently say the same thing in different words, or different things using almost the same words. The reader who cannot see through the language to the terms and propositions will never be able to compare such related works. Because of their verbal differences, he is likely to misread the authors as disagreeing, or to ignore their real differences because of verbal resemblances in their statements.
As the two tests we have suggested indicate, “verbalism” is the besetting sin of those who fail to read analytically. Such readers never get beyond the words. They possess what they read as a verbal memory that they can recite emptily.
In the first place, remember that every argument must involve a number of statements. Of these, some give the reasons why you should accept a conclusion the author is proposing. If you find the conclusion first, then look for the reasons. If you find the reasons first, see where they lead.
In the second place, discriminate between the kind of argument that points to one or more particular facts as evidence for some generalization and the kind that offers a series of general statements to prove some further generalizations.
In the third place, observe what things the author says he must assume, what he says can be proved or otherwise evidenced, and what need not be proved because it is self-evident.
THE SECOND STAGE OF ANALYTICAL READING, OR RULES FOR FINDING WHAT A BOOK SAYS (INTERPRETING ITS CONTENTS) 5. Come to terms with the author by interpreting his key words. 6. Grasp the author’s leading propositions by dealing with his most important sentences. 7. Know the author’s arguments, by finding them in, or constructing them out of, sequences of sentences. 8. Determine which of his problems the author has solved, and which he has not; and as to the latter, decide which the author knew he had failed to solve.
To regard anyone except yourself as responsible for your judgment is to be a slave, not a free man. It is from this fact that the liberal arts acquire their name.
Thus you see how the three arts of grammar, logic, and rhetoric cooperate in regulating the elaborate processes of writing and reading. Skill in the first two stages of analytical reading comes from a mastery of grammar and logic. Skill in the third stage depends on the remaining art.
Do not begin to talk back until you have listened carefully and are sure you understand.
Not until you are honestly satisfied that you have accomplished the first two stages of reading should you feel free to express yourself. When you have, you not only have earned the right to turn critic, you also have the duty to do so.
RULE 9. YOU MUST BE ABLE TO SAY, WITH REASONABLE CERTAINTY, “I UNDERSTAND,” BEFORE YOU CAN SAY ANY ONE OF THE FOLLOWING THINGS: “I AGREE,” OR “I DISAGREE,” OR “I SUSPEND JUDGMENT.”
Though it may not be so obvious at first, suspending judgment is also an act of criticism. It is taking the position that something has not been shown. You are saying that you are not convinced or persuaded one way or the other.