it would be helpful, as we might say with Kant, to “perform a Copernican revolution,” a conceptual turn through 180 degrees, after which the question can no longer be “What can I expect from life?” but can now only be “What does life expect of me?” What task in life is waiting for me? Now we also understand how, in the final analysis, the question of the meaning of life is not asked in the right way, if asked in the way it is generally asked: it is not we who are permitted to ask about the meaning of life—it is life that asks the questions, directs questions at us—we are the ones who are
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