who were themselves so bluntly opposed to ambiguity, but my other students, who were victims of Ghomi’s unambiguous attitude towards them. You see, I have a feeling that people like Ghomi always attack, because they are afraid of what they don’t understand. What they say is we don’t need James, but what they really mean is we are afraid of this fellow James—he baffles us, he confuses us, he makes us a little uneasy.