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there’s progress and regression, and regression can be progress and vice versa. As Pema told him, “It’s not like we learn something in Buddhism, pass a test, and move on to the next state of being.” We can regress because of the internal process of changing and awakening; we may grasp a profound idea and then lose it. And sometimes it happens that life throws a wrench into our practice.
The Buddhist on Death Row: How One Man Found Light in the Darkest Place
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