By daring publicly to amplify the quiet joy of Adam’s witness I hope to explode some of the layers of uncomfortable avoidance and outright censorship that surround disability in churches, in public discussion of social care policy, and in medical contexts. In each of these contexts most people assume they know what disability is. In fact their views are often skewed by unacknowledged fears of disability as a dark thundercloud threatening to destroy lives and eject people into a desolate life of social isolation, grinding practical difficulties, and unbearable expense. It is difficult for any
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