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“Yeah, yeah. Tell your story walking.” More than anything, this somehow encapsulated my sense of Minna—his impatience, his pleasure in compression, in ordinary things made more expressive, more hilarious or vivid by their conflation. He loved talk but despised explanations. An endearment was flat unless folded into an insult. An insult was better if it was also self-deprecation, and ideally should also serve as a slice of street philosophy, or as resumption of some dormant debate. And all talk was finer on the fly, out on the pavement, between beats of action: We learned to tell our story
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Conspiracies are a version of Tourette’s syndrome, the making and tracing of unexpected connections a kind of touchiness, an expression of the yearning to touch the world, kiss it all over with theories, pull it close. Like Tourette’s, all conspiracies are ultimately solipsistic, sufferer or conspirator or theorist overrating his centrality and forever rehearsing a traumatic delight in reaction, attachment and causality, in roads out from the Rome of self.
So I shut my eyes and, taking my own little crack at enlightenment, tried to unify my mind and get a fix on my Buddha nature.
“It is easy practice zazen in its external form, sit on the cushion and waste time on the cushion. So many forms of nothing-Zen, meaningless Zen, only one form of true Zen: actual making contact with own Buddha-self.”
To the both of them and to you I say: Put an egg in your shoe, and beat it. Make like a tree, and leave. Tell your story walking.