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Our potential is one thing. What we do with it is quite another.
Compared with what we ought to be, we are only half awake. Our fires are damped, our drafts are checked. We are making use of only a small part of our possible mental and physical resources.
“the human individual lives usually far within his limits; he possesses powers of various sorts which he habitually fails to use. He energizes below his maximum, and he behaves below his optimum.”
“The plain fact remains that men the world over possess amounts of resource, which only very exceptional individuals push to their extremes of use.”
a high level of performance is, in fact, an accretion of mundane acts.
“With everything perfect,” Nietzsche wrote, “we do not ask how it came to be.” Instead, “we rejoice in the present fact as though it came out of the ground by magic.”
“Our vanity, our self-love, promotes the cult of the genius,” Nietzsche said. “For if we think of genius as something magical, we are not obliged to compare ourselves and find ourselves lacking. . . . To call someone ‘divine’ means: ‘here there is no need to compete.’ ” In other words, mythologizing natural talent lets us all off the hook. It lets us relax into the status quo.
Great things are accomplished by those “people whose thinking is active in one direction, who employ everything as material, who always zealously observe their own inner life and that of others, who perceive everywhere models and incentives, who never tire of combining together the means available to them.”
Staying on the treadmill is one thing, and I do think it’s related to staying true to our commitments even when we’re not comfortable. But getting back on the treadmill the next day, eager to try again, is in my view even more reflective of grit. Because when you don’t come back the next day—when you permanently turn your back on a commitment—your effort plummets to zero. As a consequence, your skills stop improving, and at the same time, you stop producing anything with whatever skills you have.
Many of us, it seems, quit what we start far too early and far too often. Even more than the effort a gritty person puts in on a single day, what matters is that they wake up the next day, and the next, ready to get on that treadmill and keep going.
Enthusiasm is common. Endurance is rare.
“A clear, well-defined philosophy gives you the guidelines and boundaries that keep you on track,”
At the bottom of this hierarchy are our most concrete and specific goals—the tasks we have on our short-term to-do list: I want to get out the door today by eight a.m. I want to call my business partner back. I want to finish writing the email I started yesterday. These low-level goals exist merely as means to ends. We want to accomplish them only because they get us something else we want. In contrast, the higher the goal in this hierarchy, the more abstract, general, and important it is. The higher the goal, the more it’s an end in itself, and the less it’s merely a means to an end.
Pitching . . . determines what I eat, when I go to bed, what I do when I’m awake. It determines how I spend my life when I’m not pitching. If it means I have to come to Florida and can’t get tanned because I might get a burn that would keep me from throwing for a few days, then I never go shirtless in the sun. . . . If it means I have to remind myself to pet dogs with my left hand or throw logs on the fire with my left hand, then I do that, too. If it means in the winter I eat cottage cheese instead of chocolate chip cookies in order to keep my weight down, then I eat cottage cheese. The life
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In very gritty people, most mid-level and low-level goals are, in some way or another, related to that ultimate goal. In contrast, a lack of grit can come from having less coherent goal structures.
Any successful person has to decide what to do in part by deciding what not to do.
When you see your goals organized in a hierarchy, you realize that grit is not at all about stubbornly pursuing—at all costs and ad infinitum—every single low-level goal on your list. In fact, you can expect to abandon a few of the things you’re working very hard on at this moment. Not all of them will work out. Sure, you should try hard—even a little longer than you might think necessary. But don’t beat your head against the wall attempting to follow through on something that is, merely, a means to a more important end.
For most people, interest without purpose is nearly impossible to sustain for a lifetime. It is therefore imperative that you identify your work as both personally interesting and, at the same time, integrally connected to the well-being of others.
Instead, I was told that the practical realities of surviving “in the real world” were far more important than any young person living a “sheltered life” such as my own could imagine. I was warned that overly idealistic dreams of “finding something I loved” could in fact be a breadcrumb trail into poverty and disappointment. I was reminded that certain jobs, like being a doctor, were both high-income and high-status, and that these things would matter more to me in the long run than I might appreciate in the moment.
Finally, interests thrive when there is a crew of encouraging supporters, including parents, teachers, coaches, and peers. Why are other people so important? For one thing, they provide the ongoing stimulation and information that is essential to actually liking something more and more. Also—more obviously—positive feedback makes us feel happy, competent, and secure.
Ask yourself a few simple questions: What do I like to think about? Where does my mind wander? What do I really care about? What matters most to me? How do I enjoy spending my time? And, in contrast, what do I find absolutely unbearable?
There are no gains without pains.
It’s also relevant that many athletes and musicians take naps after their most intensive training sessions.
“skilled people can sometimes experience highly enjoyable states (‘flow’ as described by Mihaly Csikszentmihalyi, 1990) during their performance. These states are, however, incompatible with deliberate practice. . . .” Why? Because deliberate practice is carefully planned, and flow is spontaneous. Because deliberate practice requires working where challenges exceed skill, and flow is most commonly experienced when challenge and skill are in balance. And, most important, because deliberate practice is exceptionally effortful, and flow is, by definition, effortless.
Gritty people do more deliberate practice and experience more flow.
Each of the basic requirements of deliberate practice is unremarkable: • A clearly defined stretch goal • Full concentration and effort • Immediate and informative feedback • Repetition with reflection and refinement
At its core, the idea of purpose is the idea that what we do matters to people other than ourselves.
Consider the parable of the bricklayers: Three bricklayers are asked: “What are you doing?” The first says, “I am laying bricks.” The second says, “I am building a church.” And the third says, “I am building the house of God.” The first bricklayer has a job. The second has a career. The third has a calling.
Those fortunate people who do see their work as a calling—as opposed to a job or a career—reliably say “my work makes the world a better place.” And it’s these people who seem most satisfied with their jobs and their lives overall.
How you see your work is more important than your job title. And this means that you can go from job to career to calling—all without changing your occupation.
“You have to believe that your efforts will not be in vain.”
reflecting on how the work you’re already doing can make a positive contribution to society.
thinking about how, in small but meaningful ways, you can change your current work to enhance its connection to your core values.
I have a feeling tomorrow will be better is different from I resolve to make tomorrow better. The hope that gritty people have has nothing to do with luck and everything to do with getting up again.
suffering without control reliably produces symptoms of clinical depression, including changes in appetite and physical activity, sleep problems, and poor concentration.
optimists habitually search for temporary and specific causes of their suffering, whereas pessimists assume permanent and pervasive causes are to blame.
Permanent and pervasive explanations for adversity turn minor complications into major catastrophes. They make it seem logical to give up.
When you keep searching for ways to change your situation for the better, you stand a chance of finding them. When you stop searching, assuming they can’t be found, you guarantee they won’t.
You can’t quit on a bad day.
If you want to be grittier, find a gritty culture and join it.
Over time and under the right circumstances, the norms and values of the group to which we belong become our own.
George Bernard Shaw: “The true joy in life is to be a force of fortune instead of a feverish, selfish little clod of ailments and grievances complaining that the world will not devote itself to making you happy.”
finishing whatever you begin without exception is a good way to miss opportunities to start different, possibly better, things.
“You’re not practicing piano to be Mozart.” We all face limits—not just in talent, but in opportunity. But more often than we think, our limits are self-imposed. We try, fail, and conclude we’ve bumped our heads against the ceiling of possibility. Or maybe after taking just a few steps we change direction. In either case, we never venture as far as we might have.
How to allocate your time, energy, and attention is a decision only you can make. And no matter your choices, some degree of conflict between your personal and professional goals is inevitable.
Scientists who study burnout agree that its cardinal feature is the feeling of exhaustion. In surveys of burnout in the workplace, what usually accompanies exhaustion is depersonalization—the sense that you’re unconnected to the people you’re serving or working with—and also helplessness—the sense that no matter what you do or how hard you try, you’re not making progress.