Adithya Raghunathan

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If freedom is emotional, and emotions are social, it must thus be apparent that freedom is a “collective good” in the sense that economists use the term. Because emotions are social, and freedom depends upon emotions, freedom is social, and thus collective. The degree to which I can enjoy freedom largely depends on a long chain of interactions in everyday life, on how you and everyone else act, think and feel.
Nordic Ideology: A Metamodern Guide to Politics, Book Two
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