Providing a sense of Gemeinschaft to a factory worker in an industrial city is more demanding than it is to do the same for a peasant in a medieval village—and providing Gemeinschaft to a modern consumer in a service economy is more demanding than for a 19th century factory worker. It thus hardly needs to be said that Gemeinschaft Politics gets even trickier when we are dealing with a new generation of digitally connected millennials who have to come to grips with one another in a globalized information economy. And if our children are to survive, they will need to experience higher levels of
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