The cup Jesus drinks is the cup of our suffering, filled with a wine-dark sea of anguish. This is not some cosmic cost-benefit analysis in which God calculates “the greater good.” This is the historical scandal of God-become-flesh, taking the evil and injustice of the world—our evil and injustice—onto himself and then bursting forth from the grave to announce, as the Puritan John Owen put it, “the death of death.”30 God doesn’t give us an answer; he gives us himself. THERE ISN’T REALLY an “answer” for evil, according to Augustine; there is a response, a divine action-plan rooted in solidarity
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