Judson Parker

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In their origins and in their best historic expressions, all world religions are universal religions, addressing every person as a human being, a member of the global human “tribe,” rather than primarily as a member of any local cultural tribe.8 When such religions become markers of group identities and weapons in political struggles, they push their universal character into the background and morph into particular political religions.
Exclusion and Embrace, Revised and Updated: A Theological Exploration of Identity, Otherness, and Reconciliation
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