Judson Parker

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Failing to find a blameless victim, however, we will be left with two equally unattractive choices: either to withdraw from engagement in moral disgust (and thereby give tacit support to the stronger party), or to impose clear-cut moral narratives with moral partisanship (and therefore share in the ideological self-deception of the one party).
Exclusion and Embrace, Revised and Updated: A Theological Exploration of Identity, Otherness, and Reconciliation
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