Judson Parker

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Even if one is not fully persuaded by Nietzsche and Foucault—as I am certainly not—they rightly draw attention to the fact that the “moral” and “civilized” self all too often rests on the exclusion of what it construes as the “immoral” and “barbarous” other.
Exclusion and Embrace, Revised and Updated: A Theological Exploration of Identity, Otherness, and Reconciliation
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