More on this book
Community
Kindle Notes & Highlights
I had no ability of out-talking such fellows, or even if I had, I was in no humor to keeping their company for long.
"I entirely differ from the opinions of the head teacher and other gentlemen. Because, viewed from whatever angle, this incident cannot be other than an attempt by those fifty students in the dormitory to make a fool of a new teacher. The head teacher seems to trace the cause of the trouble to the personality of that teacher himself, but, begging his pardon, I think he is mistaken. The night that new teacher was on night duty was not long after his arrival, not more than twenty days after he had come into contact with the students. During those short twenty days, the students could have no
...more
The spirit of education is not only in imparting technical knowledges, but also in encouraging honest, ennobling and samurai-like virtues, while eliminating the evil tendency to vulgarity and roughness.
If we are afraid of reaction or further trouble, and satisfy ourselves with make-shifts, there is no telling when we can ever get rid of this evil atmosphere. We are here to eradicate this very evil. If we mean to countenance it, we had better not accepted our positions here. For these reasons, I believe it proper to punish the students in the...
This highlight has been truncated due to consecutive passage length restrictions.
You fellows laugh because you can't talk straight.
night. True, I declared myself very fond of sweet potatoes, but if I am fed with sweet potatoes with such
Porcupine has not spoken to me since. The one sen and a half which I paid him back upon the desk, is still there, well covered with dust. I could not touch it, nor would Porcupine take it. This one sen and a half has become a barrier between us two. We two were cursed with this one sen and a half. Later indeed I got sick of its sight that I hated to see it.
What is the use of trying to keep it dark. Didn't we meet actually face to face? He tells too many lies. If one can hold the job of a head teacher and act in this fashion, I should be able to run the position of Chancellor of a university. From this time on, my confidence in Red Shirt became still less. I talk with Red Shirt whom I do not trust, and I keep silent with Porcupine whom I respect. Funny things do happen in this world.
"In salary? I don't care about the salary, though the more the better."
"Going to increase my working hours?" "No. The working hours may be reduced… … " "The working hours shortened and yet work more? Sounds funny." "It does sound funny … … I can't say definitely just yet … … it means that we way have to ask you to assume more responsibility." I could not make out what he meant.
According to Red Shirt, one has to make an all-day ride in a wagonette to Miyazaki, after he had left the vessel, and from Miyazaki another all-day ride in a rikisha to Nobeoka. Its name alone does not commend itself as civilized. It sounds like a town inhabited by men and monkeys in equal numbers.
"What do you care!" I said, "If this is a farewell dinner, make it like one. Look at those fellows; they're just like the inmates of a lunatic asylum. Let's go."
All students are mere kiddies who, ever too fresh, regard it as beneath their dignity not to break all regulations.
Why they cannot walk without these disorder, passes my understanding, but all Japanese are born with their mouths stuck out, and no kick will ever be strong enough to stop it. Their chatter is not only of simple nature, but about the teachers when their back is turned.
They had kowtowed as a matter of form by the command of the principal. Like the tradespeople who bow their heads low but never give up cheating the public, the students apologize but never stop their mischiefs. Society is made up, I think it probable, of people just like those students. One may be branded foolishly honest if he takes seriously the apologies others might offer. We should regard all apologies a sham and forgiving also as a sham; then everything would be all right. If one wants to make another apologize from his heart, he has to pound him good and strong until he begs for mercy
...more
been. I do not propose to make a fool of myself by remaining quiet when others attempt to play games on me, with all their excuses ready-made.
To live long in such a countrytown would be like degrading myself for a purpose. Newspaper delivering would be preferable to being degraded so far as that.
I am fond of fighting, and hearing of the clash, darted forward to make the most of the fun.
Even the country fellows do creditable work when it comes to retreating, more masterly than General Kuropatkin, I might say.
They say "too bad," but they are surely laughing in their minds as "ha, these fools!" If that is not so, there is no reason for their whispering together and grinning like that.
Red Shirt outranks us in brainy work. And there is no other course open but to appeal to physical force. No wonder we never see the end of war in the world. Among individuals, it is, after all, the question of superiority of the fist.
"If you go there and have a blowup with the editor," he continued, "it would only mean of your being handed out worse stuff in the paper again. Whatever is published in a paper, right or wrong, nothing can be done with it." And he wound up with a remark that sounded like a piece of sermon by a Buddhist bonze that "We must be contented by speedily despatching the matter from our minds and forgetting it." If newspapers are of that character, it would be beneficial for us all to have them suspended,—the sooner the better. The similarity of the unpleasant sensation of being written-up in a paper
...more
resigned within one month of starting a new job, it would affect your record in the future. You should consider that point also." "What do I care about my record. Obligation is more important than record."
"Please, Master Darling, if Kiyo is dead, bury me in the temple yard of Master Darling. I will be glad to wait in the grave for my Master Darling."
In its simplest understanding, "Botchan" may be taken as an episode in the life of a son born in Tokyo, hot-blooded, simple-hearted, pure as crystal and sturdy as a towering rock, honest and straight to a fault, intolerant of the least injustice and a volunteer ever ready to champion what he considers right and good.
Children may read it as a "story of man who tried to be honest." It is a light, amusing and, at the name time, instructive story, with no tangle of love affairs, no scheme of blood-curdling scenes or nothing startling or sensational in the plot or characters.
The story, however, may be regarded as a biting sarcasm on a hypocritical society in which a gang of instructors of dark character at a middle school i...
This highlight has been truncated due to consecutive passage length restrictions.