More on this book
Community
Kindle Notes & Highlights
To live longer than forty years is bad manners, is vulgar, immoral. Who does live beyond forty? Answer that, sincerely and honestly I will tell you who do: fools and worthless fellows. I tell all old men that to their face, all these venerable old men, all these silver-haired and reverend seniors! I tell the whole world that to its face! I have a right to say so, for I shall go on living to sixty myself. To seventy! To eighty!...
But what can a decent man speak of with most pleasure? Answer: Of himself. Well, so I will talk about myself.
I swear, gentlemen, that to be too conscious is an illness — a real thorough-going illness.
The more conscious I was of goodness and of all that was “sublime and beautiful,” the more deeply I sank into my mire and the more ready I was to sink in it altogether.
I have spoken of this because I keep wanting to know for a fact whether other people feel such enjoyment? I will explain; the enjoyment was just from the too intense consciousness of one’s own degradation; it was from feeling oneself that one had reached the last barrier, that it was horrible, but that it could not be otherwise; that there was no escape for you; that you never could become a different man; that even if time and faith were still left you to change into something different you would most likely not wish to change; or if you did wish to, even then you would do nothing; because
...more
Nature does not ask your permission, she has nothing to do with your wishes, and whether you like her laws or dislike them, you are bound to accept her as she is, and consequently all her conclusions.
though again it is as clear as day you are not to blame in the least, and therefore grinding your teeth in silent impotence to sink into luxurious inertia, brooding on the fact that there is no one even for you to feel vindictive against, that you have not, and perhaps never will have, an object for your spite, that it is a sleight of hand, a bit of juggling, a card- sharper’s trick, that it is simply a mess, no knowing what and no knowing who, but in spite of all these uncertainties and jugglings, still there is an ache in you, and the more you do not know, the worse the ache.
But man has such a predilection for systems and abstract deductions that he is ready to distort the truth intentionally, he is ready to deny the evidence of his senses only to justify his logic.
They say that Cleopatra (excuse an instance from Roman history) was fond of sticking gold pins into her slave-girls’ breasts and derived gratification from their screams and writhings. You will say that that was in the comparatively barbarous times; that these are barbarous times too, because also, comparatively speaking, pins are stuck in even now; that though man has now learned to see more clearly than in barbarous ages, he is still far from having learnt to act as reason and science would dictate. But yet you are fully convinced that he will be sure to learn when he gets rid of certain old
...more
What man wants is simply INDEPENDENT choice, whatever that independence may cost and wherever it may lead. And choice, of course, the devil only knows what choice.
Man likes to make roads and to create, that is a fact beyond dispute. But why has he such a passionate love for destruction and chaos also?
Man is sometimes extraordinarily, passionately, in love with suffering, and that is a fact.
But there are other things which a man is afraid to tell even to himself, and every decent man has a number of such things stored away in his mind. The more decent he is, the greater the number of such things in his mind.
Fathers always love their daughters more than the mothers do. Some girls live happily at home! And I believe I should never let my daughters marry.” “What next?” she said, with a faint smile. “I should be jealous, I really should. To think that she should kiss anyone else! That she should love a stranger more than her father! It’s painful to imagine it. Of course, that’s all nonsense, of course every father would be reasonable at last. But I believe before I should let her marry, I should worry myself to death; I should find fault with all her suitors. But I should end by letting her marry
...more