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by
R.C. Sproul
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January 5 - January 5, 2023
But the power of sin can erode the conscience to the point where it becomes a faint voice in the deepest recesses of your soul.
We become a culture in trouble when we begin to call evil good and good evil. To do that, we must distort the conscience, and, in essence, make man the final authority in life. All one has to do is to adjust his conscience to suit his ethic. Then we can live life with peace of mind, thinking that we are living in a state of righteousness.
Of course, if you think it through, you realize that moral issues are at the heart of all legislation. The question is not whether the state should legislate morality. The question is what morality should the state be legislating? If there’s any point in our culture where we have experienced a profound crisis, it is precisely at this point. What is the guideline for the laws of the land?
with the indicative. What do we mean by that? It means that ethics is concerned with “ought-ness,” and morality is concerned with “is-ness.”
The primary place to which the Spirit leads us is to holiness and obedience. Sadly, many Christians put a cloak of spirituality around their ethical decisions so as to effectively stop voices of criticism before they’re even heard.
When God forbids adultery, the full measure of that prohibition incorporates within it the whole complex of that sin, not only the actual act but all of the things that are a part of it. If you lust, Jesus said you have not fulfilled the whole measure of the law. That’s a vital point for us to understand because otherwise, the scriptural ethic would make no sense.
When I sin, I choose my will over the will of God Almighty. By implication I’m essentially saying that I’m more intelligent, wise, righteous, and powerful than God Himself.
God tells us that entrance into heaven will be only on the basis of the merit of Christ, but once we get to heaven, rewards will be dispensed according to works.