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by
R.C. Sproul
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July 24 - August 22, 2020
There is reason to believe from the text that if we pray incorrectly, the Holy Spirit corrects the errors in our prayers before He takes them before the Father, for verse 27 tells us that He “intercedes for the saints according to the will of God.”
The neglect of prayer is a major cause of stagnation in the Christian life. Consider the example of Peter in Luke 22:39–62. Jesus went to the Mount of Olives to pray, as was His custom, and told His disciples, “Pray that you may not enter into temptation.” The disciples fell asleep instead. The next thing Peter did was try to take on the Roman army with a sword; then he denied Christ. Peter did not pray, and as a result he fell into temptation. What is true of Peter is true of all of us: we fall in private before we ever fall in public.
First Thessalonians 5:17 commands us to pray without ceasing. This means that we are to be in a continual state of communion with our Father.
the sovereign God commands by His holy Word that we pray. Prayer is not optional for the Christian; it is required.
Prayer, like everything else in the Christian life, is for God’s glory and for our benefit, in that order.
It is also true that while God seeks His own glory supremely, man benefits when God is glorified. We pray to glorify God, but we also pray in order to receive the benefits of prayer from His hand.
It is our privilege to bring the whole of our finite existence into the glory of His infinite presence.