in the spirit of the inquiry that Dawkins has advanced, I will evaluate whether the discoveries in cosmology, physics, and biology discussed in the preceding chapters might provide a good reason for believing in God, or even a better reason for believing in God than in naturalism or materialism, for example. As I’ve already suggested, recent scientific discoveries concerning biological and cosmological origins might be “just what we should expect” if a transcendent and intelligent designer acted to produce life and the universe. Since these same observations of nature may not be what we would
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