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the consumer pays the tax, and as such every individual of the social order should be given unlimited opportunity make the most of himself.
The mere imparting of information is not education. Above all things, the effort must result in making a man think and do for himself just as the Jews have done in spite of universal persecution.
Negroes who have been so long inconvenienced and denied opportunities for development are naturally afraid of anything that sounds like discrimination. They are anxious to have everything the white man has even if it is harmful.
The so-called modern education, with all its defects, however, does others so much more good than it does the Negro, because it has been worked out in conformity to the needs of those who have enslaved and oppressed weaker peoples. For example, the philosophy and ethics resulting from our educational system have justified slavery, peonage, segregation, and lynching. The oppressor has the right to exploit, to handicap, and to kill the oppressed.
When you control a man’s thinking you do not have to worry about his actions.
The educated Negro, moreover, is disinclined to take part in Negro business, because he has been taught in economics that Negroes cannot operate in this particular sphere.
In the schools of business administration Negroes are trained exclusively in the psychology and economics of Wall Street and are, therefore, made to despise the opportunities to run ice wagons, push banana carts, and sell peanuts among their own people. Foreigners, who have not studied economics but have studied Negroes, take up this business and grow rich.
While he is a part of the body politic, he is in addition to this a member of a particular race to which he must restrict himself in all matters social. While serving his country he must serve within a special group. While being a good American, he must above all things be a “good Negro”; and to perform this definite function he must learn to stay in a “Negro’s place.”
The differentness of races, moreover, is no evidence of superiority or of inferiority. This merely indicates that each race has certain gifts which the others do not possess. It is by the development of these gifts that every race must justify its right to exist.
From literature the African was excluded altogether. He was not supposed to have expressed any thought worth knowing.
You might study the history as it was offered in our system from the elementary school throughout the university, and you would never hear Africa mentioned except in the negative. You would never thereby learn that Africans first domesticated the sheep, goat, and cow, developed the idea of trial by jury, produced the first stringed instruments, and gave the world its greatest boon in the discovery of iron. You would never know that prior to the Mohammedan invasion about 1000 A.D. these natives in the heart of Africa had developed powerful kingdoms which were later organized as the Songhay
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The education of the Negroes, then, the most important thing in the uplift of the Negroes, is almost entirely in the hands of those who have enslaved them and now segregate them.
Cooperation implies equality of the participants in the particular task at hand. On the contrary, however, the usual way now is for the whites to work out their plans behind closed doors, have them approved by a few Negroes serving nominally on a board, and then employ a white or mixed staff to carry out their program. This is not interracial cooperation.
This shameful status of higher education is due in a large measure to low standards of institutions with a tendency toward the diplomamill procedure. To get a job or to hold one you go in and stay until they “grind” you out a “darkter’s ‘gree.” And you do not have to worry any further. The assumption is that almost any school will be glad to have you thereafter, and you will receive a large salary.
The Negro girl who goes to college hardly wants to return to her mother if she is a washerwoman, but this girl should come back with sufficient knowledge of physics and chemistry and business administration to use her mother’s work as a nucleus for a modern steam laundry. A white professor of a university recently resigned his position to become rich by running a laundry for Negroes in a Southern city. A Negro college instructor would have considered such a suggestion an insult. The so-called education of Negro college graduates leads them to throw away opportunities which they have and to go
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Mis-educated by the oppressors of the race, such Negroes expect the Negro business man to fail anyway.
Yet, investigation shows that in proportion to the amount of capital invested Negro enterprises manifest about as much strength as businesses of others similarly situated. Negro business men have made mistakes, and they are still making them; but the weak link in the chain is that they are not properly supported and do not always grow strong enough to pass through a crisis. The Negro business man, then, has not failed so much as he has failed to get support of Negroes who should be mentally developed sufficiently to see the wisdom of supporting such enterprises.
Graduates of our business schools lack the courage to throw themselves upon their resources and work for a commission. The large majority of them want to be sure of receiving a certain amount at the end of the week or month. They do not seem to realize that the great strides in business have been made by paying men according to what they do.
The thought of the immediate reward, shortsightedness, and the lack of vision and courage to struggle and win the fight made them failures to begin with. They are unwilling to throw aside their coats and collars and do the groundwork of Negro business and thus make opportunities for themselves instead of begging others for a chance.
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