As with Bacon, the good of man lay not in the search for God or the pursuit of a virtuous telos, but in the quest to better the material state of man. Morality would surely follow in the wake of man’s technological progress and increased scientific knowledge.13 Such knowledge, Descartes believed, could not be pursued without radical skepticism of received wisdom: “I ought to reject as absolutely false all opinions in regard to which I could suppose the least ground for doubt, in order to ascertain whether after that there remained aught in my belief that was wholly indubitable.” This led
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