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Kindle Notes & Highlights
by
Ben Shapiro
Read between
August 18 - September 12, 2020
Robespierre defined virtue in a speech extolling the new French republic: it is “nothing else than love of the patrie and its laws.” To defend that virtue required everything up to and including political violence: “If the driving force of popular government in peacetime is virtue, that of popular government during a revolution is both virtue and terror: virtue, without which terror is destructive; terror, without which virtue is impotent.”
This is extremely similar to current Chinese doctrine of submitting to the state above all other duties, and only under those circumstances to have individual rights that are respected by the collective. Extrapolating this line of thinking would lead to the conclusion that China’s fate will be similar to that of the doomed model as described of post Revolution France
This perspective swept aside the imperialistic attitudes of England, Dutch and Spanish and points the fingers at the French for the power struggles of the next 2 centuries. But didn’t imperialism cause immense damage to civilisations in India, Africa and South America? Not mentioning this and only connecting philosophical thoughts of England to the success of the West is definitely an incomplete account of what it took for this success to be achieved. How many lives did the American and English path to power claim?
It is here that the question arises again of what would have happened if Trotsky got his way strategically over an increasingly paranoid Stalin, and pushed the Soviet communist machine and the International for a push to enabling communist voices to triumph in Germany over the Nazis, rather than sitting idly as Hitler took power. It seems clear that it was one of the other so how would history have looked with a communist Germany instead of Nazi Germany in the 1930s?
Annoyingly this sweeps by the complexities of Bolshevik Russia and the crucial differences of a leader with an ideological viewpoint such as Lenin and a pure tyrant and power and political mastermind such as Stalin. This lack of context doesn’t allow for a discussion of how labor laws set basic working standards for all, forbid child labor, etc., which would have been likely labelled Marxist at the time
“We have seen more than once that the public welfare may call upon the best citizens for their lives. It would be strange if it could not call upon those who already sap the strength of the State for these lesser sacrifices, often not felt to be such by those concerned, in order to prevent our being swamped with incompetence.”66 Fully sixteen states embraced eugenic sterilization during the 1920s and 1930s; over the coming decades, the states would sterilize sixty thousand people.
While his views might appear to be contradictory to each other, in a way it means that the arguments could be looked at separately- why can’t we use reason and self created moral judgement to recognise our mental flaws and tendencies from studying evolutionary biology, recognise our unique potential to change the reality of our habitat, and armed with that knowledge determine a set of values that can guide our actions?
Why did it take the west so long then if it was partially the religious ideas based on Judeo Christian values that ilegalidad slavery? Doesn’t seem a complete argument to say that because the west, led by England, outlawed slavery first that this means ideologies led by judeo christian values were the source of this
Super Bolshevik thought and one of the most uncomfortable truths and ironies about that movement - freedom from the capitalist system and guarantees of a new era through the elimination and censorship of any capitalist thought whatsoever, to the extreme of complete elimination and purge in Bolshevik society. How can one honestly claim that the way to a free society be to eliminate the human spirit of entrepreneurship and thirst for self improvement and achievement?
Whoa, that’s quite the leap of saying that in order to seek self esteem, left wing politics sought to eliminate structural injustices created by the self preservation forces of a capitalistic model.. if historical repression of black Americans caused structural issues that make their advancement in a capitalistic society more difficult, and policies were to be directed towards curbing that effect towards a fairer and more equitable system, how is that a pursuit of self esteem of black Americans rather than purely a policy of ensuring equal access to the benefits of capitalism?
This self selection of the most extreme left wing ideas in order to strengthen Shapiro’s political and philosophical views is a bit too self serving. While it might be true that those voices exist, that does not mean there is not a wide range of approaches in the left to tackle societal issues, which have not yet been given any weight here. You can effectively argue that Malcolm X wanted a full elimination of the current system, but many readers would implicitly link that with the broader Democrat party which for the most part would not agree with that approach. There is a separate inherent problem in a two party system that allows political opponents of both to point the finger at their most extreme members as evidence of their dangers towards America, but that is a separate thought exercise
Which voices are given credence here? Is the whole purpose of the book to argue against a slice of a broader ideological group or implicitly to pretend that all members than lean towards left wing policies support this no dialogue, victimhood approach? Voices like Ezra Klein and Barack Obama who are clearly left leaning, are not against dialogue, and definitely not against destruction of the whole system, and I’d argue they have a lot more influence and weight than the voices of the left that Shapiro is referring to here
Why would this be the first time I see this framed this way? Why would popular left wing ideological voices not highlight and argue against the impact of this when the opposite side is clearly concerned about it? Is it a matter of political conveniency and not wanting to alienate left wing voices or a true belief that these issues are not important to highlight in the way that Peterson, Shapiro and other academics are highlighting? However, a move against academia altogether, which was a big part of the driving message behind brexit and trump, is definitely not the correct approach. A much better one would be to fight these moves in the ideological and intellectual arena, which to be fair to Shapiro he is doing with this book, but does not appear to be replicated in a lot of the other channels that are driving the anger and rage behind extreme right wing politics
Does it make sense to point the finger at the left as the ones to blame for this? At some point it becomes a self fulfilling prophecy.. influential voices on both sides point the finger to the other side to blame for polarisation, their followers follow, making the polarisation worse, and on and on...