Toward this end, I propose five practices in which White folks must engage to resist the sociopolitical order of whiteness: first, repentance for complicity in systemic sin; second, learning from theological and cultural resources not our own; third, choosing to locate our lives in places and structures in which we are necessarily guests; fourth, tangible submission to non-White ecclesial leadership; and fifth, hearing and speaking the glory of God in unfamiliar cadences.
