Maps of Meaning: The Architecture of Belief

by Jordan B. Peterson

I could not believe (and still do not) that commodities-"natural resources," for example-had intrinsic and self-evident value. In the absence of such value, the worth of things had to be socially or culturally (or even individually) determined. This act of determination appeared to me moraf-appeared to me to be a consequence of the moral philosophy adopted by the society, culture or person in question. What people valued, economically, merely reflected what they believed to be important. This meant that real motivation had to lie in the domain of value, of morality. The political scientists I studied with did not see this, or did not think it was relevant.