These complex systems of action and belief are religious. They are the traditional means of dealing with the shadow cast on life by knowledge of mortality. Our inability to understand our religious traditions-and our consequent conscious denigration of their perspectives-dramatically decrease the utility of what they have to offer. We are conscious enough to destabilize our beliefs and our traditional patterns of action, but not conscious enough to understand them. If the reasons for the existence of our traditions were rendered more explicit, however, perhaps we could develop greater
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