Questioner: How can I change this identification of the observer with the observed? I can’t just agree with you and say “Yes, it’s true”, but have to do something about it. KRISHNAMURTI: Quite right. Sir, there is no identification at all. When you identify yourself with the observed, it is still the pattern of thought, isn’t it? Questioner: Precisely, but how do I get out of that? KRISHNAMURTI: You don’t get out of it, I’ll show it to you, Sir. Do you see the truth that the observer is the observed?—the fact of it, the logic of it. Do you see that? Or don’t you? Questioner: It is still only a
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