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I think you pretend to hate happiness in order to make yourself believe that, if your life seems an unhappy one, at least you’re the one who chose it.
Your father doesn’t want to go into his past because the past reminds him that he could have become a different person, and didn’t. Maybe he’s right.
In 2007, presidential candidate Nicolas Sarkozy leads a campaign against what he calls les assistés, those who, according to him, are stealing money from French society because they don’t work. He declares: The worker . . . sees the assisté doing better than he is, making ends meet by doing nothing. What he was telling you was that if you didn’t work you didn’t belong, you were a thief, you were a deadbeat, you were what Simone de Beauvoir would have called a useless mouth. He didn’t know you. He had no right to think that: he didn’t know you. This kind of humiliation by the ruling class broke
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For the ruling class, in general, politics is a question of aesthetics: a way of seeing themselves, of seeing the world, of constructing a personality. For us it was life or death.