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Opponents of the dictionary project immediately saw Prades’s thesis as an excuse to indict the Encyclopédie and the liberal atmosphere it was creating. Early in 1752, only days after the second volume of the Encyclopédie appeared, the Paris Parlement denounced Prades’s thesis, claiming that it was emblematic of “a new science that substituted itself for the dogma of the faith and the natural notions of our
Diderot and the Art of Thinking Freely
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