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It became so normal that everyone forgot about the root of this turmoil: their forced displacement from their homelands and the violent erasure of their culture, language, and ceremonies.
“You know, when young people come over, sometimes some of them talk about the end of the world,” Aileen said, breaking the silence and snapping Evan out of his woolgathering. He looked up from the plaid pattern on the vinyl tablecloth to the old woman’s face. “They say that this is the end of the world. The power’s out and we’ve run out of gas and no one’s come up from down south. They say the food is running out and that we’re in danger. There’s a word they say too — ah . . . pock . . . ah . . .” “Apocalypse?” “Yes, apocalypse! What a silly word. I can tell you there’s no word like that in
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“Yes, apocalypse. We’ve had that over and over. But we always survived. We’re still here. And we’ll still be here, even if the power and the radios don’t come back on and we never see any white people ever again.”
“Onaabenii Giizis,” he proudly proclaimed out loud. “The moon of the crusted snow.”
And when it became clear to them that they were never supposed to last in this situation on this land in the first place, they decided to take control of their own destiny. Their ancestors were displaced from their original homeland in the South and the white people who forced them here had never intended for them to survive. The collapse of the white man’s modern systems further withered the Anishinaabeg here. But they refused to wither completely, and a core of dedicated people had worked tirelessly to create their own settlement away from this town.
