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Kindle Notes & Highlights
Despite the hardship and tragedy that made up a significant part of this First Nation’s legacy, the Anishinaabe spirit of community generally prevailed.
Survival had always been an integral part of their culture. It was their history. The skills they needed to persevere in this northern terrain, far from their original homeland farther south, were proud knowledge held close through the decades of imposed adversity. They were handed down to those in the next generation willing to learn. Each winter marked another milestone.
“The world isn’t ending,” she went on. “Our world isn’t ending. It already ended. It ended when the Zhaagnaash came into our original home down south on that bay and took it from us. That was our world. When the Zhaagnaash cut down all the trees and fished all the fish and forced us out of there, that’s when our world ended. They made us come all the way up here. This is not our homeland! But we had to adapt and luckily we already knew how to hunt and live on the land. We learned to live here.”
“But then they followed us up here and started taking our children away from us! That’s when our world ended again. And that wasn’t the last time. We’ve seen what this . . . what’s the word again?” “Apocalpyse.” “Yes, apocalypse. We’ve had that over and over. But we always survived. We’re still here. And we’ll still be here, even if the power and the radios don’t come back on and we never see any white people ever again.”
And when it became clear to them that they were never supposed to last in this situation on this land in the first place, they decided to take control of their own destiny. Their ancestors were displaced from their original homeland in the South and the white people who forced them here had never intended for them to survive. The collapse of the white man’s modern systems further withered the Anishinaabeg here. But they refused to wither completely, and a core of dedicated people had worked tirelessly to create their own settlement away from this town.