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Started reading
October 27, 2024
Throughout the thirteenth and early fourteenth centuries, the Mongols maintained trade routes across the empire and stocked shelters with provisions interspersed every twenty to thirty miles.
Just as each orphan and widow, as well as each soldier, was entitled to an appropriate measure of all the goods seized in war, each member of the Golden Family was entitled to a share of the wealth of each part of the empire.
During military campaigns, Mongol officials exerted a conscientious effort to locate and appropriate maps, atlases, and other geographic works found in enemy camps or cities. Under Khubilai’s rule, scholars synthesized Chinese, Arab, and Greek knowledge of geography to produce the most sophisticated cartography known.
Despite the initial reliance of commerce on routes created through military conquest, it soon became obvious that whereas armies moved quickest by horse across land, massive quantities of goods moved best by water.
Through their shares, the members of the Mongol royal family controlled much of the production throughout Eurasia, but they depended on the merchant class to transport and sell these wares. Mongols had turned from warriors into shareholders, but they had no skill or apparent desire to become merchants themselves.
Even the most trivial items might yield a great profit, as when the new commerce sparked a rapid spread of card playing because merchants and soldiers found the light and easily transported game an entertaining and novel pastime.
By comparison the Mongols trod lightly on the world they conquered. They brought no distinctive architectural style with them. Nor did they seek to impose their language and religion on the conquered since in most cases they forbade non-Mongols to learn their language.
The Mongols transplanted an ever-expanding variety of peas, beans, grapes, lentils, nuts, carrots, turnips, melons, and diverse leaf vegetables, and in turn they developed new varieties and hybrids.
As the Mongol empire of conquest expanded into an even larger empire of commerce, it became increasingly important for the Mongols to have a smoothly functioning calendar that operated according to the same principles throughout the empire.
Whether in their policy of religious tolerance, devising a universal alphabet, maintaining relay stations, playing games, or printing almanacs, money, or astronomy charts, the
rulers of the Mongol Empire displayed a persistent universalism.
The replacement of parchment by paper, a Chinese innovation already known but only rarely used in Europe prior to the Mongol era, required more skill in one worker but far fewer steps and thus, in the overall process, less energy and labor. The papermaker cooked down shredded rags and other fibrous materials, dipped a frame into the vat to coat it with a layer of the fibers, treated it with chemicals, and dried it.
The new technology made the relatively minor trade of book making into one of the most potent forces of public life. It stimulated the revival of Greek classics, the development of written forms of the vernacular languages, the growth of nationalism, the outbreak of the Protestant Reformation, the birth of science, and virtually every aspect of life and learning from agronomy to zoology.