Yet there was an irony to the billionaire’s fate that Augustus himself no doubt found deeply troubling. By venerable tradition, the regulation of morals within a household was a matter for the citizen who stood at its head. It was not the business of anyone else to get involved. A Roman unable to control the behaviour of his own dependants barely ranked as a Roman at all. How, then, to judge a city in which it was slaves who punished the master? As one, it seemed, in which ancient certainties had been disconcertingly upended. In which fathers could no longer be trusted to discipline their
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