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The real motivation was purely selfish. I was on a quest to help myself. I believe the same is true for most people who go into mental health. We are drawn to this profession because we are damaged—we study psychology to heal ourselves.
The development of our personalities doesn’t take place in isolation, but in relationship with others—we are shaped and completed by unseen, unremembered forces; namely, our parents.
Somehow grasping at vanishing snowflakes is like grasping at happiness: an act of possession that instantly gives way to nothing.
It’s odd how quickly one adapts to the strange new world of a psychiatric unit. You become increasingly comfortable with madness—and not just the madness of others, but your own. We’re all crazy, I believe, just in different ways.
Unexpressed emotions will never die. They are buried alive, and will come forth later, in uglier ways.
This whole mythology of us that I had built up, our hopes and dreams, likes and dislikes, our plans for the future; a life that had seemed so secure, so sturdy, now collapsed in seconds—like a house of cards in a gust of wind.
“Choosing a lover is a lot like choosing a therapist. We need to ask ourselves, is this someone who will be honest with me, listen to criticism, admit making mistakes, and not promise the impossible?”
“About love. About how we often mistake love for fireworks—for drama and dysfunction. But real love is very quiet, very still. It’s boring, if seen from the perspective of high drama. Love is deep and calm—and constant.
Remember, love that doesn’t include honesty doesn’t deserve to be called love.”
Alcestis returns from death, alive again. And she remains silent—unable or unwilling to speak of her experience. Admetus appeals to Heracles in desperation: “My wife stands here, but why does she not speak?” No answer is forthcoming. The tragedy ends with Alcestis being led back into the house by Admetus—in silence. Why? Why does she not speak?

