A Brief History of Time

by Stephen Hawking

At the end of the lecture, a little old lady at the back of the room got up and said: “What you have told us is rubbish. The world is really a flat plate supported on the back of a giant tortoise.” The scientist gave a superior smile before replying, “What is the tortoise standing on?” “You’re very clever, young man, very clever,” said the old lady. “But it’s turtles all the way down!”

St. Augustine accepted a date of about 5000 B.C. for the Creation of the universe according to the book of Genesis. (It is interesting that this is not so far from the end of the last Ice Age, about 10,000 B.C., which is when archaeologists tell us that civilization really began.)

When asked: “What did God do before he created the universe?” Augustine didn’t reply: “He was preparing Hell for people who asked such questions.” Instead, he said that time was a property of the universe that God created, and that time did not exist before the beginning of the universe.

But in 1929, Edwin Hubble made the landmark observation that wherever you look, distant galaxies are moving rapidly away from us. In other words, the universe is expanding.

but if ever a new observation is found to disagree, we have to abandon or modify the theory. At least that is what is supposed to happen, but you can always question the competence of the person who carried out the observation.

He was severely criticized for this irrational belief by many people, most notably by Bishop Berkeley, a philosopher who believed that all material objects and space and time are an illusion. When the famous Dr. Johnson was told of Berkeley’s opinion, he cried, “I refute it thus!” and stubbed his toe on a large stone.

Maxwell’s theory predicted that radio or light waves should travel at a certain fixed speed. But Newton’s theory had got rid of the idea of absolute rest, so if light was supposed to travel at a fixed speed, one would have to say what that fixed speed was to be measured relative to. It was therefore suggested that there was a substance called the “ether” that was present everywhere, even in “empty” space.

The fundamental postulate of the theory of relativity, as it was called, was that the laws of science should be the same for all freely moving observers, no matter what their speed.

For example, at 10 percent of the speed of light an object’s mass is only 0.5 percent more than normal, while at 90 percent of the speed of light it would be more than twice its normal mass. As an object approaches the speed of light, its mass rises ever more quickly, so it takes more and more energy to speed it up further. It can in fact never reach the speed of light, because by then its mass would have become infinite, and by the equivalence of mass and energy, it would have taken an infinite amount of energy to get it there. For this reason, any normal object is forever confined by relativity to move at speeds slower than the speed of light. Only light, or other waves that have no intrinsic mass, can move at the speed of light.

if the sun were to cease to shine at this very moment, it would not affect things on earth at the present time because they would be in the elsewhere of the event when the sun went out (Fig. 2.6). We would know about it only after eight minutes, the time it takes light to reach us from the sun. Only then would events on earth lie in the future light cone of the event at which the sun went out.

Einstein made a number of unsuccessful attempts between 1908 and 1914 to find a theory of gravity that was consistent with special relativity. Finally, in 1915, he proposed what we now call the general theory of relativity.

(This is rather like watching an airplane flying over hilly ground. Although it follows a straight line in three-dimensional space, its shadow follows a curved path on the two-dimensional ground.)

The mass of the sun curves space-time in such a way that although the earth follows a straight path in four-dimensional space-time, it appears to us to move along a circular orbit in three-dimensional space.

This means that light from a distant star that happened to pass near the sun would be deflected through a small angle, causing the star to appear in a different position to an observer on the earth

Another prediction of general relativity is that time should appear to run slower near a massive body like the earth. This is because there is a relation between the energy of light and its frequency (that is, the number of waves of light per second): the greater the energy, the higher the frequency.

As light travels upward in the earth’s gravitational field, it loses energy, and so its frequency goes down. (This means that the length of time between one wave crest and the next goes up.) To someone high up, it would appear that everything down below was taking longer to happen.

We live in a galaxy that is about one hundred thousand light-years across and is slowly rotating; the stars in its spiral arms orbit around its center about once every several hundred million years. Our sun is just an ordinary, average-sized, yellow star, near the inner edge of one of the spiral arms. We have certainly come a long way since Aristotle and Ptolemy, when we thought that the earth was the center of the universe!

More surprising still was the finding that Hubble published in 1929: even the size of a galaxy’s red shift is not random, but is directly proportional to the galaxy’s distance from us. Or, in other words, the farther a galaxy is, the faster it is moving away!

The discovery that the universe is expanding was one of the great intellectual revolutions of the twentieth century. With hindsight, it is easy to wonder why no one had thought of it before. Newton, and others, should have realized that a static universe would soon start to contract under the influence of gravity.

We shall see later that when one combines general relativity with the uncertainty principle of quantum mechanics, it is possible for both space and time to be finite without any edges or boundaries.

It seems better to employ the principle of economy known as Occam’s razor and cut out all the features of the theory that cannot be observed. This approach led Heisenberg, Erwin Schrödinger, and Paul Dirac in the 1920s to reformulate mechanics into a new theory called quantum mechanics, based on the uncertainty principle. In this theory particles no longer had separate, well-defined positions and velocities that could not be observed. Instead, they had a quantum state, which was a combination of position and velocity.

By the wave/particle duality of quantum mechanics, light can be regarded as both a wave and a particle.

There are some solutions of the equations of general relativity in which it is possible for our astronaut to see a naked singularity: he may be able to avoid hitting the singularity and instead fall through a “wormhole” and come out in another region of the universe. This would offer great possibilities for travel in space and time, but unfortunately it seems that these solutions may all be highly unstable; the least disturbance, such as the presence of an astronaut, may change them so that the astronaut could not see the singularity until he hit it and his time came to an end. In other words, the singularity would always lie in his future and never in his past.

The nondecreasing behavior of a black hole’s area was very reminiscent of the behavior of a physical quantity called entropy, which measures the degree of disorder of a system. It is a matter of common experience that disorder will tend to increase if things are left to themselves. (One has only to stop making repairs around the house to see that!) One can create order out of disorder (for example, one can paint the house), but that requires expenditure of effort or energy and so decreases the amount of ordered energy available.

Because energy cannot be created out of nothing, one of the partners in a particle/antiparticle pair will have positive energy, and the other partner negative energy. The one with negative energy is condemned to be a short-lived virtual particle because real particles always have positive energy in normal situations. It must therefore seek out its partner and annihilate with it.

The smaller the black hole, the shorter the distance the particle with negative energy will have to go before it becomes a real particle, and thus the greater the rate of emission, and the apparent temperature, of the black hole.

One such black hole could run ten large power stations, if only we could harness its power. This would be rather difficult, however: the black hole would have the mass of a mountain compressed into less than a million millionth of an inch, the size of the nucleus of an atom! If you had one of these black holes on the surface of the earth, there would be no way to stop it from falling through the floor to the center of the earth. It would oscillate through the earth and back, until eventually it settled down at the center. So the only place to put such a black hole, in which one might use the energy that it emitted, would be in orbit around the earth—and the only way that one could get it to orbit the earth would be to attract it there by towing a large mass in front of it, rather like a carrot in front of a donkey. This does not sound like a very practical proposition, at least not in the immediate future.

Some of the heavier elements produced near the end of the star’s life would be flung back into the gas in the galaxy, and would provide some of the raw material for the next generation of stars. Our own sun contains about 2 percent of these heavier elements, because it is a second- or third-generation star, formed some five thousand million years ago out of a cloud of rotating gas containing the debris of earlier supernovas.

Most of the gas in that cloud went to form the sun or got blown away, but a small amount of the heavier elements collected together to form the bodies that now orbit the sun as planets like the earth.

Why did the universe start out with so nearly the critical rate of expansion that separates models that recollapse from those that go on expanding forever, that even now, ten thousand million years later, it is still expanding at nearly the critical rate? If the rate of expansion one second after the big bang had been smaller by even one part in a hundred thousand million million, the universe would have recollapsed before it ever reached its present size.

Similarly, in the case of the universe, could it be that we are living in a region that just happens by chance to be smooth and uniform? At first sight this might seem very improbable, because such smooth regions would be heavily outnumbered by chaotic and irregular regions. However, suppose that only in the smooth regions were galaxies and stars formed and were conditions right for the development of complicated self-replicating organisms like ourselves who were capable of asking the question: why is the universe so smooth? This is an example of the application of what is known as the anthropic principle, which can be paraphrased as “We see the universe the way it is because we exist.”

Nevertheless, it seems clear that there are relatively few ranges of values for the numbers that would allow the development of any form of intelligent life.

A second objection to the strong anthropic principle is that it runs against the tide of the whole history of science. We have developed from the geocentric cosmologies of Ptolemy and his forebears, through the heliocentric cosmology of Copernicus and Galileo, to the modern picture in which the earth is a medium-sized planet orbiting around an average star in the outer suburbs of an ordinary spiral galaxy, which is itself only one of about a million million galaxies in the observable universe. Yet the strong anthropic principle would claim that this whole vast construction exists simply for our sake. This is very hard to believe. Our Solar System is certainly a prerequisite for our existence, and one might extend this to the whole of our galaxy to allow for an earlier generation of stars that created the heavier elements. But there does not seem to be any need for all those other galaxies, nor for the universe to be so uniform and similar in every direction on the large scale.

Space-time would be like the surface of the earth, only with two more dimensions. The surface of the earth is finite in extent but it doesn’t have a boundary or edge: if you sail off into the sunset, you don’t fall off the edge or run into a singularity.

When one tried to unify gravity with quantum mechanics, one had to introduce the idea of “imaginary” time. Imaginary time is indistinguishable from directions in space. If one can go north, one can turn around and head south; equally, if one can go forward in imaginary time, one ought to be able to turn round and go backward. This means that there can be no important difference between the forward and backward directions of imaginary time. On the other hand, when one looks at “real” time, there’s a very big difference between the forward and backward directions, as we all know. Where does this difference between the past and the future come from? Why do we remember the past but not the future?

So perhaps an astronaut who fell into a black hole would be able to make money at roulette by remembering where the ball went before he placed his bet. (Unfortunately, however, he would not have long to play before he was turned to spaghetti. Nor would he be able to let us know about the reversal of the thermodynamic arrow, or even bank his winnings, because he would be trapped behind the event horizon of the black hole.)

science fiction writers had to suppose that we would one day discover how to travel faster than light. What most of these authors don’t seem to have realized is that if you can travel faster than light, the theory of relativity implies you can also travel back in time, as the following limerick says: There was a young lady of Wight Who travelled much faster than light. She departed one day, In a relative way, And arrived on the previous night.

We can accelerate particles to 99.99 percent of the speed of light, but however much power we feed in, we can’t get them beyond the speed-of-light barrier.

One way of doing this would be to create a wormhole between A and B. As its name suggests, a wormhole is a thin tube of space-time which can connect two nearly flat regions far apart.

However, there seems to be an important difference between Feynman’s proposal and alternative histories. In Feynman’s sum, each history comprises a complete space-time and everything in it. The space-time may be so warped that it is possible to travel in a rocket into the past. But the rocket would remain in the same space-time and therefore the same history, which would have to be consistent. Thus Feynman’s sum over histories proposal seems to support the consistent histories hypothesis rather than the alternative histories.

p-branes,

Gradually, however, it must have been noticed that there were certain regularities: the sun always rose in the east and set in the west, whether or not a sacrifice had been made to the sun god.

Even if there is only one possible unified theory, it is just a set of rules and equations. What is it that breathes fire into the equations and makes a universe for them to describe? The usual approach of science of constructing a mathematical model cannot answer the questions of why there should be a universe for the model to describe. Why does the universe go to all the bother of existing? Is the unified theory so compelling that it brings about its own existence? Or does it need a creator, and, if so, does he have any other effect on the universe? And who created him?

Philosophers reduced the scope of their inquiries so much that Wittgenstein, the most famous philosopher of this century, said, “The sole remaining task for philosophy is the analysis of language.” What a comedown from the great tradition of philosophy from Aristotle to Kant!

One man was convicted of inciting others to murder Einstein (and fined a mere six dollars). But Einstein was phlegmatic. When a book was published entitled 100 Authors Against Einstein, he retorted, “If I were wrong, then one would have been enough!”

But the Church was afraid of a scandal that might undermine its fight against Protestantism, and so took repressive measures. It declared Copernicanism “false and erroneous” in 1616, and commanded Galileo never again to “defend or hold” the doctrine. Galileo acquiesced.