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bow of the boat and saw a child, wedged in a corner. He stood and looked at it. It didn’t mean a thing to him—it was like writing so illegible you didn’t even try to decipher it. He wondered whether he would ever again share anybody’s emotion. He said to it in a gentle dutiful way,
two confidential agents wanting the same thing.
There was the old D.—he remembered now: it was just three years ago. He was forty-two, but a young forty-two. His wife had come with him to the studio; he had been going to take six months’ leave from the university and travel—with her, of course. The civil war broke out exactly three days later. He had been six months in a military prison—his wife had been shot—that was a mistake, not an atrocity—and then … He said, ‘You know war changes people. That was before the war.’
‘I don’t remember. One of the things which danger does to you after a time is—well, to kill emotion. I don’t think I shall ever feel anything again except fear. None of us can hate any more—or love. You know it’s a statistical fact that very few children are being born in our country.’ ‘But your war goes on. There must be a reason.’ ‘You have to feel something to stop a war. Sometimes I think we cling to it because there is still fear. If we were without that, we shouldn’t have any feeling at all. None of us will enjoy the peace.’
If you win, what sort of a world will it be for people like you? They’ll never trust you—you are a bourgeois—‘I don’t suppose they even trust you now. And you don’t trust them. Do you think you’ll find among those people—the ones who destroyed the National Museum and Z.’s pictures—anyone interested in your work?’ He said gently—it was like being recognized by a State academy—‘I mean the Berne MS.’
my manuscript collection. I had nothing, of course, which was in your line—but there was an early manuscript of Augustine’s City of God …’ It was like being tempted by a devil of admirable character and discrimination. He couldn’t find an answer. L. went on, ‘I’m not really complaining. These horrible things are bound to happen in war—to the things one loves. My collection and your wife.’
It was worth killing a civilization to prevent the government of human beings falling into the hands of—he supposed they were called the civilized. What sort of a world would that be? a world full of preserved objects labelled ‘Not to be touched’; no religious faith, but a lot of Gregorian chants and picturesque ceremonies. Miraculous images which bled or waggled their heads on certain days would be preserved for their quaintness: superstition was interesting. There would be excellent libraries, but no new books. He preferred the distrust, the barbarity, the betrayals … even the chaos. The
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Appreciation and scholarship were dangerous things: they could kill the human heart.
kindness was something which meant nothing at all; she gave you a bun on a cold platform, offered you a lift and then left you abandoned half-way; she had the absurd mind of her class—which would give a pound note to a beggar and forget the misery of anybody out of sight. She belonged really, he thought, with L.’s lot, and he remembered his own, at this moment queueing up for bread or trying to keep warm in unheated rooms.
D.’s hand were useless; he made no attempt to hit back (his mind remained a victim of the horror and indignity of the physical conflict), and he didn’t know the right way to defend himself.
an English poet of Italian origin which had expressed a mood connected with his own dead: ‘… the beat Following her daily of thy heart and feet, How passionately and irretrievably In what fond flight, how many ways and days.’ There
In melodrama a secret agent was never tired or uninterested or in love with a dead woman. But perhaps L. read melodramas—he represented, after all, the aristocracy—the marquises and generals and bishops—who lived in a curious formal world of their own, jingling with medals that they awarded to each other: like fishes in a tank, perpetually stared at through glass, and confined to a particular element by their physiological needs. They might take their ideas of the other world—of professional men and working people—partly from melodrama. It was wrong to underestimate the ignorance of the ruling
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In a way, too, it was suitable that the future of the poor should depend upon the poor.
Now there were so many varieties of economic materialism, so many initial letters.
live was like perjury. How often they had declared that they would die within a week of each other, but he hadn’t died: he had survived prison, the shattered house. The bomb which had wrecked four floors and killed a cat had left him alive.
‘You’ve got to choose some line of action and live by it. Otherwise nothing matters at all. You probably end with a gas-oven. I’ve chosen certain people who’ve had the lean portion for some centuries now.’
makes the story tragedy, not just heroics. Because in the Oxford version Oliver is reconciled, he gives Roland his death-blow by accident, his eyes blinded by wounds. The story, you see, has been tidied up to suit … But in the Berne version he strikes his friend down with full knowledge—because of what he has done to his men: all the wasted lives. He dies hating the man he loves—the big boasting courageous fool who was more concerned with his own glory than with the victory of his faith. But you can see how that version didn’t appeal—in the castles—at the banquets, among the dogs and reeds and
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‘I must introduce you,’ Dr Bellows said, ‘to our Siamese.’ He pressed D. gently onwards towards the far wall. ‘Hi es Mr D.—Dr Li.’
Years of academic life might make one a good judge: it didn’t make one a good executioner.
‘The beat … something of thy heart and feet, how passionately and irretrievably …’ He gave it up. It had seemed at the time to mean a great deal. He thought of his wife: it represented all the ignobility of life that he felt the tie weakening between him and the grave. People should die together, not apart A clock struck seven.

