It will be said that these considerations remain quite abstract. What must be done, practically? Which action is good? Which is bad? To ask such a question is also to fall into a naive abstraction. We don’t ask the physicist, “Which hypotheses are true?” Nor the artist, “By what procedures does one produce a work whose beauty is guaranteed?” Ethics does not furnish recipes any more than do science and art. One can merely propose methods.
Indeterminacy as ambiguity.
