One of our long-lived cultural differences with the Eskimo has been over whether to accept the land as it is or to exert the will to change it into something else. The great task of life for the traditional Eskimo is still to achieve congruence with a reality that is already given. The given reality, the real landscape, is “horror within magnificence, absurdity within intelligibility, suffering within joy,” in the words of Albert Schweitzer. We do not esteem as highly these lessons in paradox. We hold in higher regard the land’s tractability, its alterability. We believe the conditions of the
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