The Worm Ouroboros

by E.R. Eddison

It is neither allegory nor fable but a Story to be read for its own sake.

Shelley had to write the Prometheus Unbound, he was under compulsion; for a superhuman energy had come upon him, and he was forced to create a matter that would permit him to imagine, and think, and speak like a god. It was so with Blake, who willed to appear as a man but existed like a mountain; and, at their best, the work of these poets is inhuman and sacred. It does not greatly matter that they had or had not a message. It does not matter at all that either can be charged with nonsense or that both have been called madmen—the same charge might be laid against a volcano or a thunderbolt—or this book. It does not matter that they could transcend human endurance, and could move tranquilly in realms where lightning is the norm of speed. The work of such poets is sacred because it outpaces man, and, in a realm of their own, wins even above Shakespeare.

Dismal and fearsome to view was this strong place of Carcë, most like to the embodied soul of dreadful night brooding on the waters of that sluggish river: by day a shadow in broad sunshine, the likeness of pitiless violence sitting in the place of power, darkening the desolation of the mournful fen; by night, a blackness more black than night herself.

“In which star of the unclimbed sky wilt thou begin our search? Or in which of the secret streams of ocean where the last green rays are quenched in oozy darkness?”

Nor could one hope in one night’s space to behold such deeds of derring-do as were done that night by Lord Brandoch Daha, that played his sword lightly as one handleth a willow wand; yet death sat on the point thereof.

“A great king should rather be a dog that killeth clean, than a cat that patteth and sporteth with his prey.”

“Drunkenness is better for the body than physic! Drink always, and you shall never die!”

Surely Juss caught his breath in that moment, to see those deathless ones where they shone pavilioned in the pellucid air, far, vast, and lonely, most like to creatures of unascended heaven, of wind and of fire all compact, too pure to have aught of the gross elements of earth or water. It was as if the rose-red light of sundown had been frozen to crystal and these hewn from it to abide to everlasting, strong and unchangeable amid the welter of earthborn mists below and tumultuous sky above them.

Yet remember that hard it is to lift a full cup without spilling.”

“Surely,” he said, “the great mountains of the world are a present remedy if men did but know it against our modern discontent and ambitions. In the hills is wisdom’s fount. They are deep in time. They know the ways of the sun and the wind, the lightning’s fiery feet, the frost that shattereth, the rain that shroudeth, the snow that putteth about their nakedness a softer coverlet than fine lawn: which if their large philosophy question not if it be a bridal sheet or a shroud, hath not this unpolicied calm his justification ever in the returning year, and is it not an instance to laugh our carefulness out of fashion? of us, little children of the dust, children of a day, who with so many burdens do burden us with taking thought and with fears and desires and devious schemings of the mind, so that we wax old before our time and fall weary ere the brief day be spent and one reaping-hook gather us home at last for all our pains.”

Kings and governors that do exult in strength and beauty and lustihood and rich apparel, showing themselves for awhile upon the stage of the world and open dominion of high heaven, what are they but the gilded summer fly that decayeth with the dying day?”

“Thou art nothing. And all thy desires and memories and loves and dreams, nothing. The little dead earth-louse were of greater avail than thou, were it not nothing as thou art nothing. For all is nothing: earth and sky and sea and they that dwell therein. Nor shall this illusion comfort thee, if it might, that when thou art abolished these things shall endure for a season, stars and months return, and men grow old and die, and new men and women live and love and die and be forgotten. For what is it to thee, that shalt be as a blown-out flame? and all things in earth and heaven, and things past and things for to come, and life and death, and the mere elements of space and time, of being and not being, all shall be nothing unto thee; because thou shalt be nothing, for ever.”

Let the four corners of the earth be shaken with our wars, but not this centre. For here shall no man gather fruit, but and if it be death he gather; or if, then this fruit only, that Zoacum, that fruit of bitterness, which when he shall have tasted of, all the bright lights of heaven shall become as darkness and all earth’s goodness as ashes in his mouth all his life’s days until he die.”