The Prodigal Prophet: Jonah and the Mystery of God's Mercy

by Timothy J. Keller

Everyone gets an identity from something. Everyone must say to himself or herself, “I’m significant because of This” and “I’m acceptable because I’m welcomed by Them.” But then whatever This is and whoever They are, these things become virtual gods to us, and the deepest truths about who we are. They become things we must have under any circumstances. I recently spoke to a man who had been in meetings in which a financial institution decided to invest in a new technology. Privately, the individuals in the room admitted to him that they had real reservations about the effect of the technology on society. They thought it would eliminate many jobs for every one new job it produced, and that it might be bad for the youth who would primarily use it. But to walk away from the deal would have meant leaving billions of dollars on the table. And no one could imagine doing that. When financial success commands allegiance that is unconditional and that cannot be questioned, it functions as a religious object, a god, even a “salvation.”2

Jonah’s love for his people and his patriotism—which were good things—had turned sour. His love of his people had become bigotry, and now, without the hope that Israel would win this international power struggle, his life had lost all meaning. As long as serving God fit into his goals for Israel, he was fine with God. As soon as he had to choose between the true God and the god he actually worshipped, he turned on the true God in anger. Jonah’s particular national identity was more foundational to his self-worth than his role as a servant of the God of all nations. The real God had been just a means to an end. He was using God to serve his real god.17

If your compassion is going to resemble God’s, you must abandon a cozy world of self-protection. God’s compassion meant he could not stay perched above the circle of the earth and simply feel bad for us. He came down, he took on a human nature, he literally stepped into our shoes and into our condition and problems and walked with us. If you have a friend who’s going through a really hard time, don’t be too busy to spend time with them. Walk with them through this suffering. Of course you’re going to weep. It’s going to hurt! That’s what God did for you.