The Color of Compromise: The Truth about the American Church’s Complicity in Racism

by Jemar Tisby

These Christians were not denying that blacks were discriminated against or that conditions in the inner city were troublesome. But they believed the solution to the problem was to trust the system. Christian moderates insisted on obeying the law, working through the courts, and patiently waiting for transformation. King and other activists took a different view. King understood that the chaos of Watts did not emerge from a single incident. While not excusing the violence or the indiscriminate lawlessness, he also knew that the black residents of Watts had witnessed the nearly all-white police force repeatedly brutalizing their neighbors. The people living in this South Central Los Angeles neighborhood felt trapped by the forces of poverty, incarceration, failing schools, and racism. Though activists had been working for change over the course of many years, the cries of the people went largely unheard. As an alternative to gradual change through the system, which was frequently ineffective and ignored, they used the riots to call attention to their plight.