Here, in the transition between the one and the all, resides the problem of our time. On the one hand, we live in a society in which a whole set of evaluations in one way or another deemed threatening to the status quo and associated with violence, revolution and utopia are treated as taboo in the sense that they may only occur in contexts of ritual, moored only figuratively in reality; on the other hand, we live in a society that is changing in ways we cannot consider to be anything but revolutionary, along lines of flight that are directly connected with those taboos, which then are of such
...more