At best, the theory of substitutionary atonement has inoculated us against the true effects of the Gospel, causing us to largely “thank” Jesus instead of honestly imitating him. At worst, it led us to see God as a cold, brutal figure, who demands acts of violence before God can love his own creation. Now, there is no doubt that both Testaments are filled with metaphors of atonement, sacrifice, expiation, ransom, paying the price, opening the gates, et cetera. But these are common temple metaphors that would’ve made sense to a Jewish audience. Anthropologically speaking, these words and
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