The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For and Believe

by Richard Rohr

What many have begun to see is that you need to have a nondualistic, non-angry, and nonargumentative mind to process the really big issues with any depth or honesty, and most of us have not been effectively taught how to do that in practice. We were largely taught what to believe instead of how to believe. We had faith in Jesus, often as if he were an idol, more than sharing the expansive faith of Jesus, which is always humble and patient (Matthew 11:25), and can be understood only by the humble and patient.

Buddhism is more a philosophy, a worldview, a set of practices to free us for truth and love than it is a formal belief system in any notion of God.

Authentic Christianity is not so much a belief system as a life-and-death system that shows you how to give away your life, how to give away your love, and eventually how to give away your death. Basically, how to give away—and in doing so, to connect with the world, with all other creatures, and with God.

Mostly, we must remember that Christianity in its maturity is supremely love-centered, not information- or knowledge-centered, which is called “Gnosticism.” The primacy of love allows our knowing to be much humbler and more patient, and helps us to recognize that other traditions—and other people—have much to teach us, and there is also much we can share with them.

If Christ represents the resurrected state, then Jesus represents the crucified/resurrecting path of getting there. If Christ is the source and goal, then Jesus is the path from that source toward the goal of divine unity with all things.

suffering is seen as the practical and real price for letting go of illusion, false desire, superiority, and separateness. Suffering is also pointed out as the price we pay for not letting go, which might be an even better way to teach about suffering.

Any time you surrender a negative, accusatory, compulsive, or self-serving thought, word, or behavior, the Buddhists describe this as “dying”! Power, self-image, and control do not give up without a fight, and this is first of all true inside of our minds, where the illusions begin.

Practice is standing in the flow, whereas theory and analysis observe the flow from a position of separation. Practice is looking out from yourself; analysis is looking back at yourself as if you were an object.

You can take my word for it too that Greece, Egypt, ancient India and ancient China, the beauty of the world, the pure and authentic reflections of this beauty in art and science, what I have seen of the inner recesses of the human hearts where religious belief is unknown, all these things have done as much as the visibly Christian ones to deliver me into Christ’s hands as his captive. —Simone Weil