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Unfortunately, history does not give discounts. If the future of humanity is decided in your absence, because you are too busy feeding and clothing your kids, you and they will not be exempt from the consequences. This is unfair; but who said history was fair?
Climate change may be far beyond the concerns of people in the midst of a life-and-death emergency, but it might eventually make the Mumbai slums uninhabitable, send enormous new waves of refugees across the Mediterranean, and lead to a worldwide crisis in healthcare.
Humans think in stories rather than in facts, numbers, or equations, and the simpler the story, the better.
The fascist story explained history as a struggle among different nations, and envisioned a world dominated by one human group that violently subdues all others. The communist story explained history as a struggle among different classes, and envisioned a world in which all groups are united by a centralized social system that ensures equality even at the price of freedom. The liberal story explained history as a struggle between liberty and tyranny, and envisioned a world in which all humans cooperate freely and peacefully, with minimum central control even at the price of some inequality.
In the past, we humans learned to control the world outside us, but we had very little control over the world inside us. We knew how to build a dam and stop a river from flowing, but we did not know how to stop the body from aging. We knew how to design an irrigation system, but we had no idea how to design a brain. If a mosquito buzzed in our ear and disturbed our sleep, we knew how to kill the mosquito, but if a thought buzzed in our mind and kept us awake at night, most of us did not know how to kill the thought.
Democracy is based on Abraham Lincoln’s principle that “you can fool all the people some of the time, and some people all of the time, but you cannot fool all the people all the time.”
Since the beginning of the Industrial Revolution, for every job lost to a machine at least one new job was created, and the average standard of living has increased dramatically.1 Yet there are good reasons to think that this time it is different and that machine learning will be a real game changer. Humans have two types of abilities—physical and cognitive. In the past, machines competed with humans mainly in raw physical abilities, while humans retained an immense edge over machines in cognition. Therefore, as manual jobs in agriculture and industry were automated, new service jobs emerged
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In order to cope with the unprecedented technological and economic disruptions of the twenty-first century, we need to develop new social and economic models as soon as possible. These models should be guided by the principle of protecting humans rather than jobs. Many jobs are uninspiring drudgery and are not worth saving. Nobody’s life’s dream is to be a cashier. We should focus instead on providing for people’s basic needs and protecting their social status and self-worth.
Homo sapiens is just not built for satisfaction. Human happiness depends less on objective conditions and more on our own expectations. Expectations, however, tend to adapt to conditions, including the conditions of other people.
Liberalism has always cherished political equality, and it gradually came to realize that economic equality is almost as important. For without a social safety net and a modicum of economic equality, liberty is meaningless. But just as Big Data algorithms might extinguish liberty, they might simultaneously create the most unequal societies that ever existed. All wealth and power might be concentrated in the hands of a tiny elite, while most people will suffer not from exploitation but from something far worse—irrelevance.
But words are cheaper than actions,
Humans have bodies. During the last century technology has been distancing us from our bodies. We have been losing our ability to pay attention to what we smell and taste. Instead we are absorbed in our smartphones and computers.
If something exciting happens, the gut instinct of Facebook users is to pull out their smartphones, take a picture, post it online, and wait for the “likes.” In the process they barely notice what they themselves feel. Indeed, what they feel is increasingly determined by the online reactions.
Beyond a certain point, the time and energy you spend on getting to know your online friends from Iran or Nigeria will come at the expense of your ability to know your next-door neighbors.
Twitter revolutions in the Arab world started in hopeful online communities, but once they emerged into the messy offline world, they were commandeered by religious fanatics and military juntas. If
A crucial step toward uniting humankind is to appreciate that humans have bodies.
If European civilization for the past twenty-five centuries has been defined by democracy and human rights, what are we to make of Sparta and Julius Caesar, of the Crusaders and the conquistadores, of the Inquisition and the slave trade, of Louis XIV and Napoleon, of Hitler and Stalin? Were they all intruders from some foreign civilization?
I am aware that many people might be upset by my equating religion with fake news, but that’s exactly the point. When a thousand people believe some made-up story for one month, that’s fake news. When a billion people believe it for a thousand years, that’s a religion, and we are admonished not to call it “fake news” in order not to hurt the feelings of the faithful (or incur their wrath). Note, however, that I am not denying the effectiveness or potential benevolence of religion. Just the opposite. For better or worse, fiction is among the most effective tools in humanity’s tool kit. By
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When most people see a dollar bill, they forget that it is just a human convention. As they see the green piece of paper with the picture of the dead white man, they see it as something valuable in and of itself. They hardly ever remind themselves, “Actually, this is a worthless piece of paper, but because other people view it as valuable, I can make use of it.”
Humans have a remarkable ability to know and not know at the same time. Or, more correctly, they can know something when they really think about it, but most of the time they don’t think about it, so they don’t know it. If you really focus, you realize that money is fiction. But you usually don’t think about it. If you are asked about it, you know that soccer is a human invention. But in the heat of a match, nobody asks about it.
Truth and power can travel together only so far. Sooner or later they go their separate paths. If you want power, at some point you will have to spread fictions. If you want to know the truth about the world, at some point you will have to renounce power.
As a species, humans prefer power to truth. We spend far more time and effort on trying to control the world than on trying to understand it—and even when we try to understand it, we usually do so in the hope that understanding the world will make it easier to control it.
To the best of our scientific understanding, there is no magic behind our choices and creations. They are the product of billions of neurons exchanging biochemical signals, and even if you liberate humans from the yoke of the Catholic Church and the Soviet Union, their choices will still be dictated by biochemical algorithms as ruthless as the Inquisition and the KGB.
If you really want to understand yourself, you should not identify with your Facebook account or with the inner story of the self. Instead, you should observe the actual flow of body and mind. You will see thoughts, emotions, and desires appear and disappear without much reason and without any command from you, just as different winds blow from this or that direction and mess up your hair. And just as you are not the winds, so also you are not the jumble of thoughts, emotions, and desires you experience, and you are certainly not the sanitized story you tell about them with hindsight.
When people ask the big questions of life, they usually have absolutely no interest in knowing when their breath is coming into their nostrils and when it is going out. Rather, they want to know things like what happens after you die. Yet the real enigma of life is not what happens after you die but what happens before you die.
If you want to understand death, you need to understand life.
Between me and the world there are always bodily sensations.
You want to know what anger is? Well, just observe the sensations that arise and pass through your body while you are angry.
Love is being connected. To love means to be liberated from the obsession with whatever thoughts, emotions, and desires pop into my own mind right now, and instead to listen to others and see what is happening with them. It starts with simple things, such as listening to somebody else. When you talk with someone and you care mainly about what you want to say, you can’t really hear that person. You are just waiting for the moment he or she stops talking, so you can finally get a word in. But when you let go of your own thoughts, you can listen. Similarly in romance, if you are with someone just
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