Uncle Tom's Cabin
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“What would the poor and lowly do, without children?” said St. Clare, leaning on the railing, and watching Eva, as she tripped off, leading Tom with her. “Your little child is your only true democrat. Tom, now is a hero to Eva; his stories are wonders in her eyes, his songs and Methodist hymns are better than an opera, and the traps and little bits of trash in his pocket a mine of jewels, and he the most wonderful Tom that ever wore a black skin. This is one of the roses of Eden that the Lord has dropped down expressly for the poor and lowly, who get few enough of any other kind.”
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In that book which she and her simple old friend had read so much together, she had seen and taken to her young heart the image of one who loved the little child; and, as she gazed and mused, He had ceased to be an image and a picture of the distant past, and come to be a living, all-surrounding reality. His love enfolded her childish heart with more than mortal tenderness; and it was to Him, she said, she was going, and to his home.
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“I can’t tell you; but, when I saw those poor creatures on the boat, you know, when you came up and I,—some had lost their mothers, and some their husbands, and some mothers cried for their little children—and when I heard about poor Prue,—oh, wasn’t that dreadful!—and a great many other times, I’ve felt that I would be glad to die, if my dying could stop all this misery. I would die for them, Tom, if I could,” said the child, earnestly, laying her little thin hand on his.
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In the fury of man’s mad will, he will wittingly, and with open eye, sell his own soul to the devil to gain his ends; and will he be more careful of his neighbor’s body?
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“It is with the oppressed, enslaved African race that I cast in my lot; and, if I wished anything, I would wish myself two shades darker, rather than one lighter.
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We ought to be free to meet and mingle,—to rise by our individual worth, without any consideration of caste or color; and they who deny us this right are false to their own professed principles of human equality. We ought, in particular, to be allowed here. We have more than the rights of common men;—we have the claim of an injured race for reparation.
And let it be remembered that these individuals have thus bravely succeeded in conquering for themselves comparative wealth and social position, in the face of every disadvantage and discouragement.
A day of grace is yet held out to us. Both North and South have been guilty before God; and the Christian church has a heavy account to answer. Not by combining together, to protect injustice and cruelty, and making a common capital of sin, is this Union to be saved,—but by repentance, justice and mercy; for, not surer is the eternal law by which the millstone sinks in the ocean, than that stronger law, by which injustice and cruelty shall bring on nations the wrath of Almighty God!