panentheism rejects the language of “divine intervention.” From its point of view, interventionism not only has insurmountable difficulties, but claims to know too much; namely, it claims to know that “intervention” is the explanatory mechanism for God’s relation to the world. Except in the very general sense of “divine intentionality” and “divine interactivity,” panentheism does not claim to have an explanation of the God-world relation. It is content not to know.7
