Cryptonomicon

by Neal Stephenson

Charlene has recently finished a scholarly article, deconstructing beards. In particular, she was aiming at beard culture in the Northern California high-tech community—Randy’s crowd. Her paper began by demolishing, somehow, the assumption that beards were more “natural” or easier to maintain than clean-shavenness—she actually published statistics from Gillette’s research department comparing the amount of time that bearded and beardless men spent in the bathroom each day, proving that the difference was not statistically significant. Randy had any number of objections to the way in which these statistics were gathered, but Charlene was having none of it. “It is counterintuitive,” she said. She was in a big hurry to move on to the meat of her argument. She went up to San Francisco and bought a few hundred dollars’ worth of pornography at a boîte that catered to shaving fetishists. For a couple of weeks, Randy couldn’t come home in the evening without finding Charlene sacked out in front of the TV with a bowl of popcorn and a Dictaphone, watching a video of a straight razor being drawn along wet, soapy flesh. She taped a few lengthy interviews with some actual shaving fetishists who described in great detail the feeling of nakedness and vulnerability shaving gave them, and how erotic that was, especially when freshly shaved areas were slapped or spanked. She worked up a detailed comparison of the iconography of shaving-fetishist porn and that of shaving-product commercials ...

...ent of dense facial hair.” Charlene published the results of a survey she had organized, in which a few hundred women were asked for their opinions. Essentially all of them said that they preferred clean-shaven men to those who were either stubbly or bearded. In short order, Charlene proved that having a beard was just one element of a syndrome strongly correlated to racist and sexist attitudes, and to the pattern of emotional unavailability so often bemoaned by the female partners of white males, especially ones who were technologically oriented. “The boundary between Self and Environment is a social con[struct]. In Western cultures this boundary is supposed to be sharp and distinct. The beard is an outward symbol of that boundary, a distancing technique. To shave off the beard (or any body hair) is to symbolically annihilate the (essentially specious) boundary separating Self from Other ...” And so on. The paper was rapturously received by the peer reviewers and immediately accepted for publication in a major international journal. Charlene is presenting some related work at the War as Text conference: “Unshavenness as Signifier in World War II Movies.” On the strength of her beard work, three different Ivy League schools are fighting over who will get to hire her.